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Spiritual Trust

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Ancient Africans' Spiritual Trust evolved out of their Spiritual Faith in personally possessing the most Realistic Absolute Power--i.e. from their Souls being a "spark" of God. It was formalized by their Priest-astronomers' research which originally led them into Spiritual Faith. As a result of having "yoked" themselves to God, they Knew the "Seeable" and "Un-Seeable" Laws of Nature within each of them were vital to the Cosmic Organism's "Correspondence"--meaning harmony and agreement via the Law of Spiritual Circularity or Reversibility whereby the parent and its offspring are interchangeable. This correspondence, modeled after the Circle of Wholism, served to fashion Ma'at (Spiritual Elements) life-guides. Repeated observations verifying their proof of the manifestations of these laws within themselves (among others) provided the Self-Confidence to: (1) Trust in their capability to arrive at the Truth; (2) Trust in their conclusions about what is shown to be the Spiritual Elements; and (3) Trust that their Ma'at life-guides are always right, perfect, beautiful, good, solid, and of enduring quality. They inferred these three represent a correspondence to the Divine Archetype (Seed) Spiritual Elements derived from the Cosmic Mind. And all are features inside the Cosmic Circle of Wholism--a Circle of Spirit and Matter in unity--a Circle where the human and the divine are expressed--a Circle characterized by Integrity. Integrity means complete, whole in all aspects, healthy, natural, strong against opposing forces, Incorruptible (not subject to moral decay) and Irreproachable (free from blame) in responsibility. Whatever is inside this Circle of Wholism is Certainty, and whoever blends into its contents possesses that Certainty which, in turn, imparts the "5Ss."

Ancient Africans' Spiritual Faith Certainty in the integrity of these Circle of Wholism features meant they could be completely open to and accepting of all the associated Causes, Effects, and Consequences of these features. Such Selfhood openness, called Spiritual Trust, embraces as significant every part within the Circle of Wholism. The Integrity characterizing Spiritual Faith, Spiritual Trust, or Spiritual Hope is like an egg's intact shell, meaning it has no cracks or weak spots. Spiritual Self-Trust empowered each African with boldness to execute a task with Spirit (from the Substance of God), Self-Confidence, and Self-Efficacy (knowing ones skills match the challenges, even those never seen nor heard of before), and thus thrive in life.

Verified soundness of their Spiritual Trust was displayed by harmonious African people, for tens of thousands of years, being intimately connected to the family, community, Nature, and God--connections enticing them to want to play well the moral game of life and enjoy it in the process. For African People, Humanity and the Spiritual Elements were best demonstrated in the thoughts, feelings, expressions, methods, and deeds of African Sages because Sages had realized and actualized their own "drop of God" divinity and its associated powers; were in harmony with the Divine; and upheld the Spiritual Elements in daily living. There could be no stronger bond of trust, Sages said, than a bond existing between oneself and God. The Spiritual and ethical impact of Ma'at gave the people a sense of being-at-home in the world--a world in which evil could never be dominant for long--and right would always be triumphant over evil, disorder, or other negatives in the Cosmos. For those exhibiting Ma'at's durability, worth, effectiveness, and ability to provide the good life on Earth and in the Afterlife, the term Self-Love is given. It embraces Spiritual Self-Faith, Spiritual Self-Trust, Spiritual Self-Respect (the recognition of ones divinity), and Spiritual Knowing; serves as the foundation for Virtue; and is the generator of Inner Strength and courage for good character and Inner Peace. In short, Spiritual Faith and Spiritual Trust are like two sides of the Self-Love coin. Integrity and Certainty are what they share in common--hence making each a form of Knowledge.

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